The “Anatta-lakkhana Sutta”, one of the significant scriptures in the Samyutta Nikaya, centers around the core Buddhist teaching of "Anatta" (Non-self). This doctrine asserts that all phenomena, including body and mind, are impermanent, suffering, and devoid of a self. The Buddha elaborates on this in several aspects: Impermanence (Anicca) The Buddha first highlights the impermanence of the five aggregates (skandhas) – form, feeling, perception, mental formations, and consciousness. The Sutta states: "Form is not self. If form were self, it would not lead to affliction, and it would be possible to say, 'Let my form be thus.' But because form is not self, it leads to affliction, and it is not possible to say, 'Let my form be thus.'" The Buddha emphasizes that form (physical matter) is not fixed and changes over time and under various conditions. Similarly, feelings, perceptions, mental formations, and consciousness are also subject to change. This imp...
This blog records Lao Xu's views.